September 30, 2013

Dr. Furutan - One of the Principals of Tarbiyat School, Secretary of Iranian National Spiritual Assembly for 24 years, One of the Nine Custodial Hands of the Cause

In the face of sustained persecution, Dr. Furutan's family left their native city of Sabzivir in Khurasan, Persia, in 1914 and settled in Ashkhabad, Russia. As a youth he became an active member of the local Baha'i community and, whilst still in his teens, became a teacher in its school. In 1926 he won a scholarship to the University of Moscow to study education and child psychology. In 1930 he returned to Iran where he established a school for Baha'i children in one of the villages. Dr. Furutan was appointed as principal of the Tarbiyat school for boys until its closure in 1934, and wrote study books for Baha’i children’s classes which are still in use. In April 1934 he was elected to the newly formed National Spiritual Assembly of the Baha’is of Iran and served as its secretary until the passing of Shoghi Effendi in November of 1957. Dr. Furutan was appointed a Hand of the Cause by Shoghi Effendi, in the first contingent of Hands, in December 1951. In 1957 he became one of the nine custodial Hands of the Cause in Haifa. Dr. Furutan’s Persian publications are extensive, and several have been translated into English. (Adapted from ‘A Concise Encyclopedia of the Baha’i Faith’, by Peter Smith)(See also Baha'i Calendar - this month in history) 

September 29, 2013

Baha’i World Commonwealth

Baha’i World Commonwealth: The future commonwealth of the nations of the world envisaged in the Baha’i writings. It will include a federal system of governance, to which all national governments will be accountable, a system of international communication; an international auxiliary language; a world script and literature; a uniform and universal system of currency, weights, and measures; and an integrated economic system with coordinated markets and regulated channels of distribution.

September 28, 2013

O God, my God! Aid Thou Thy trusted servants to have loving and tender hearts...

O God, my God! Aid Thou Thy trusted servants to have loving and tender hearts. Help them to spread, amongst all the nations of the earth, the light of guidance that cometh from the Company on high. Verily Thou art the Strong, the Powerful, the Mighty, the All-Subduing, the Ever-Giving. Verily Thou art the Generous, the Gentle, the Tender, the Most Bountiful. (‘Abdu'l-Baha, Selections from the Writings of ‘Abdu'l-Baha)

Some reflections and insights …
  • We are called upon to have “loving and tender hearts”.
  • We are called upon to “spread … the light of guidance that cometh from the Company on high” “amongst all the nations of the earth”.     
  • Some of the attributes of God of which we’ve become aware through His Manifestations: 
            * “the Strong",
            * “the Powerful”,
            * “the Mighty”,
            * “the All-Subduing”,
            * “the Ever-Giving”,
            * “the Generous”,
            * “the Gentle”,
            *  “the Tender”,
            *  “the Most Bountiful”.

September 27, 2013

Mahmud’s Diary – The Diary of Mirza Mahmud-i-Zarqani Chronicling ‘Abdu’l-Baha’s Journey to America, Translated by Mohi Sobhani

In the spring of 1912 Abdu'l-Baha set off from Alexandria on His historic journey to America. Among his small entourage was Mirza Mahmud- i-Zarqani, who became, in the words of Shoghi Effendii, “the chronicler of His travels”.

Mirza Mahmud went everywhere with ‘Abdu’l-Baha making extensive notes not only of the Master's many public talks and conversations with individuals but also of the new sights and experiences they found in America as well as the daily routines of eating, writing letters and travelling. Mahmud remarks on the novelty of the New York skyscrapers, electric lights and American foods and customs for Abdu'l Baha’s party as well as the picturesque spectacle provided to the Americans by His entourage in their ‘abas and Persian hats.

The result was a unique diary “regarded as a reliable account of Abdu'l-Baha's travels in the West and an authentic record of His utterances, whether in the form of formal talks, table talks or random oral statements. Mirza Mahmud was a careful and faithful chronicler and engaged in assembling and publishing his work with the permission of the beloved Master . . “ (The Universal House of Justice).

September 26, 2013

October 1855 or 1856: The birth of Robert Turner -- one of 19 Disciples of ‘Abdu’l-Baha

Robert Turner, one of 19 Disciples of ‘Abdu’l-Baha was born on October 15, 1855 or 1856. He was the first member of the negro race in the Western Hemisphere to embrace the Faith.[God Passes By, p. 259]. Since it is estimated that Robert was born in Virginia in about 1855-56, it is possible that he was born enslaved.[The American Baha’i, November 23, 2005] He was for some 35 years a butler in the household of Phoebe Hearst, eventually becoming her personal butler -- a position of considerable responsibility. Shortly before 1898, Phoebe Hearst received Lua Getsinger in her San Francisco home. Lua introduced the Faith to her while Robert was in attendance serving tea. Naturally, he overheard the conversation and, like Mrs. Hearst, was touched by what he heard. He was with Phoebe Hearst when, in 1898, she arranged for the first group of Baha’i pilgrims to visit 'Abdu'l-Baha in 'Akka. On 10 December 1898 Robert was warmly received by 'Abdu'l-Baha Who raised him to his feet and embraced him when, on first seeing the Master, he had dropped to his knees calling out, "My Lord! My Lord! I am not worthy to be here. On a later occasion 'Abdu'l-Baha said, "Robert, your Lord loves you.” [Balyuzi, ‘Abdu’l-Baha’, p. 72] Robert later encountered many difficulties, but remained staunch in his new faith; he died in 1909 not many years after his return from the Holy Land. (Adapted from ‘The A to Z of the Baha’i Faith, by Hugh Adamson)

September 25, 2013

One's faith embodies three degrees

From: Gems of Insight from 'Abdu'l-Baha
In reality, faith embodies three degrees: to confess with the tongue; to believe in the heart; to give evidence in our actions. (‘Abdu’l-Baha, quoted in The Baha'i World vol.6 1934-1936, p. 483)

September 24, 2013

Baha'u'llah's and the Bab's Prayer-beads

Baha'u'llah's Prayer-beads and Ring (right), the Bab's Prayer-beads and Ring (left), Baha'u'llah's Pen-case and Tea-glass

September 23, 2013

16 December 1922: The Guardian's first letter to the Baha'is in Great Britain

To my spiritual brethren and sisters in Great Britain. Care of the members of the Spiritual Council. [1]

My dearest brethren and sisters in the faith of God!

May I at the very outset of this, my very first letter to you, convey to your hearts in words, however inadequate but assuredly deeply felt and sincere, a measure of my burning impatience, during my days of retirement, to return speedily and join hands with you in the great work of consolidation that awaits every earnest believer in the Cause of Bahá’u’lláh.

Now that happily I feel myself restored to a position where I can take up with continuity and vigour the threads of my manifold duties, the bitterness of every disappointment felt, time and again, in the course of the past weary months at my feeling of unpreparedness, have been merged in the sweetness of the present hour, when I realise that spiritually and bodily I am better equipped to shoulder the responsibilities of the Cause. The thought, so often comforting and sustaining, that in the counsels of my British co-workers of that land, I shall find spontaneous and undiminished support as well as wise and experienced assistance, is surely one of those forces which will hearten me in the midst of my future labours for the Cause. 

That in every one of you our departed Master reposed His future and truest hopes for an able and convincing presentation of the Cause to the outside world, is abundantly revealed in His spoken and written words to you, as well as in His general references to the spirit of sincerity, of tenacity and devotion that animates His friends of that land.

September 22, 2013

God is One

by: Margaret Jane King

God is one, man is one,
And all religions are one.

Land and sea, hill and valley,
Under the beautiful sun.

God is one, man is one,
And all the religions agree.

When everyone learns of the three onenessess,
We’ll have world unity.

September 21, 2013

September 20, 2013

The Lesser Peace and the Most Great Peace – by Ali Nakhjavani

(Transcript of a talk as part of six talks given during a week-long course in February of 2004 on the “World Order of Baha'u'llah”. The event was sponsored by the NSA of Italy. The notes also include questions raised by the participants and Mr. Nakhjavani’s answers. This text, excluding the quotations section, was published in 2005 under the title "Towards World Order". A chapter on “The Covenant” was added in the 2007 edition.) 
In order to place this subject in its proper context it would be useful to have a general understanding of the twin processes, frequently expounded in the writings of Shoghi Effendi, of disintegration and integration, as they unfold in the world today.

I feel it would be helpful to look at the parable of the Lord of the Vineyard, as given by Jesus Christ. "A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. And again he sent a third: and they wounded him also, and cast him out. Then said the Lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore shall the Lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others." (New Testament, Luke 20:9-16)

Here are a few comments:

(1) According to "God Passes By" the Lord of the Vineyard is a reference to Bahá'u'lláh. (2) The Son is obviously a reference to Jesus Christ and the parable shows that Christ anticipated His own martyrdom. (3) The servants sent by the Lord are God's Prophets. We note that there is not only succession but progression in the degree of the authority they wield. (4) The Father dismisses the tenants who are obviously the religious and secular leaders, and He gives the Vineyard to 'others'.

September 19, 2013

Thomas Breakwell – ‘Abdu’l-Baha’s “dear one”

(by May Maxwell)

How poignant are the records of the early days of the Baha'i Faith in the West, when the freshness and beauty of the spiritual Springtime awakened the souls and led them, quickened and aflame to the knowledge of Baha’u’llah, often to the very Presence of ‘Abdu'l-Baha in the Prison of ‘Akka. Such is the record, the divine significance of the conversion of Thomas Breakwell, a young Englishman living in the Southern States of America, holding an important position in a cotton mill, spending his long summer vacations in Europe. During his vacation of 1891 he crossed on the steamer with Mrs. M., and as she found him interested in Theosophy she mentioned a group of friends in Paris whom she said were interested in kindred subjects. Although she knew nothing of the Baha’i teaching and had closed her ears to its message, yet she was impelled to bring this youth to see me on their arrival. I was at that time in a small apartment connected with the beautiful home of Mrs. Jackson – which she had placed at my disposal, when my family had left for the summer.

My dear Mother -- although broad and fine in all matters, had resented my constant work in the service of the Baha'i Cause, especially since my pilgrimage to the Prison of ‘Akka, and when ‘Abdu'l-Baha had refused, at her urgent appeal, to permit me to accompany her during the summer to Brittany, saying that I must on no account absent myself from Paris, my unhappy and indignant Mother had closed our home and left me alone.

Thus it was on a lovely summer day that, in response to a knock I found Mrs. M. and Thomas Breakwell standing at my door, and my attention was riveted on this youth; of medium height, slender, erect and graceful, with intense eyes and an indescribable charm. As they entered, Mrs. M. said smiling, "He was a stranger and she took him in." We spoke together for about half an hour of Theosophy -- his work, his projected trip through Europe, and I discerned a very rare person of high standing and culture, simple, natural, intensely real in his attitude toward life and his fellowmen. Although no word of the divine Revelation was spoken, and he assumed I was interested in Theosophy, yet he studied me with a searching gaze, and as they left, he asked me if he might see me the following day. He arrived the next morning in a strangely exalted mood, no veil of materiality covered this radiant soul – his eyes burned with a hidden fire, and looking at me earnestly he asked if I noticed anything strange about him. Seeing his condition I bade him be seated, and reassured him, saying he looked very happy.

September 18, 2013

Baha'u'llah's Vision

During October 1852 “Baha’u’llah has a vision of a Maiden, who announces to Him that He is the Manifestation of God for this age. This experience compares to the episode of Moses and the Burning Bush, Zoroaster and the Seven Visions, Buddha under the Bodhi tree, the descent of the Dove upon Jesus and the voice of Gabriel commanding Muhammad to ‘cry in the name of thy Lord.’” (A Basic Baha’i Chronology, by Glenn Cameron with Wendi Momen)

September 17, 2013

Pondering on the implication of the “Name of God, the Educator”...

Consider ... the revelation of the light of the Name of God, the Educator. Behold, how in all things the evidences of such a revelation are manifest, how the betterment of all beings dependeth upon it. This education is of two kinds. The one is universal. Its influence pervadeth all things and sustaineth them. It is for this reason that God hath assumed the title, "Lord of all worlds". The other is confined to them that have come under the shadow of this Name, and sought the shelter of this most mighty Revelation. They, however, that have failed to seek this shelter, have deprived themselves of this privilege, and are powerless to benefit from the spiritual sustenance that hath been sent down through the heavenly grace of this Most Great Name. How great the gulf fixed between the one and the other!... (Baha’u’llah, ‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, Baha’i Education)

September 15, 2013

Jesus’ Remarks Concerning His Own Passing

To them that are endowed with understanding, it is clear and manifest that when the fire of the love of Jesus consumed the veils of Jewish limitations, and His authority was made apparent and partially enforced, He the Revealer of the unseen Beauty, addressing one day His disciples, referred unto His passing, and, kindling in their hearts the fire of bereavement, said unto them: “I go away and come again unto you.” And in another place He said: “I go and another will come Who will tell you all that I have not told you, and will fulfil all that I have said.” Both these sayings have but one meaning, were you to ponder upon the Manifestations of the Unity of God with divine insight. (Baha’u’llah, Book of Certitude) 

September 14, 2013

Some Stories about Baha'u'llah's Childhood -- compiled by Hand of the Cause Mr. Furutan

(1) The mother of the Blessed Beauty was so enthralled with Him that she could not contain her amazement at His behaviour. 'This child never cries,' she would say; 'He is so unlike other babies who cry and scream and are forever restless while in the nursing stage . . .' (‘Abdu’l-Baha quoted by Ishraq-Khavari in Risaliy-i-Ayyam-i-Tis’ih p 62; in ‘Stories of Baha’u’llah’, compiled by Ali-Akbar Furutan)

(2) At the age of five or six the Blessed Beauty had a dream which He described to His father. In the dream He found Himself in a garden. Huge birds were attacking Him from every side, but were unable to inflict any harm. He then went to the sea and, as He was swimming, the birds of the air and the fish of the sea attacked Him, but He was not harmed. His father summoned a famous seer to interpret the dream. 'This dream-indicates', replied the seer, 'that the Child shall be the founder of a great Cause, and that all the leaders and learned men throughout the world will attack Him, but, like the birds and the fish, they shall do no harm. He will be victorious over all.’ (‘Abdu’l-Baha quoted by Ishraq-Khavari in Risaliy-i-Ayyam-i-Tis’ih p 65; in ‘Stories of Baha’u’llah’, compiled by Ali-Akbar Furutan)

September 13, 2013

To the beloved of God in America …

He is God

To the beloved of God in America
Upon them be Baha’u’l-Abha!

O ye sons and daughters of the Kingdom!
Praise be to God! The infinite bounty of God hath resuscitated the whole world, and the East and the West have come united with the bond of the summons of God.

Today the call of the Kingdom of God hath reached the hearing of the far and near of all the continents of the world and the standard of the solidarity of Mankind is held aloft by the grasp of Divine Power. 
The melody of the East has made joyous and happy the Western world, and the song of the West has penetrated the ears of the Eastern people. 

September 12, 2013

The Summons of the Lord of Hosts: Paragraph 1.2

“Glorified is He Who sendeth down His verses to those who comprehend. Glorified is He Who speaketh forth from the Kingdom of His Revelation, and Who remaineth unknown to all save His honoured servants. Glorified is He Who quickeneth whomsoever He willeth by virtue of His word "Be", and it is! Glorified is He Who causeth whomsoever He willeth to ascend unto the heaven of grace, and sendeth down therefrom whatsoever He desireth according to a prescribed measure.”

Comments:

There are a number of very interesting points in this paragraph to explore:

· Who is “He” “Who sendeth down His verses to those who comprehend”? Our first inclination might be that it’s God. Could it be instead His Manifestation? To some of us it may not matter whether it’s God or His Manifestation, but a closer interaction with the Writings may inspire us to delve a bit deeper.

September 11, 2013

Keith Ransom-Kehler with Zikrullah Khadem

Keith Ransom-Kehler with Zikrullah Khadem (right) and Salim Nounou. Mrs. Ransom-Kehler is holding a picture of Shoghi Effendi, whom she and Zikrullah Khadem both served with exemplary devotion.

September 10, 2013

Letter from Shoghi Effendi: December 15, 1922: To Baha’is of Japan

To the believers in Japan care Agnes Alexander.

Refreshed and reassured I now stretch to you across the distant seas my hand of brotherly cooperation in the Cause of Baha.

Shoghi
(cable dated December 15, 1922)

(Shoghi Effendi, ‘Japan Will Turn Ablaze’)

September 9, 2013

Selections From The Writings of 'Abdu'l-Baha

In the preface to this book, which was published by the Universal House of Justice in 1978, we read:

‘Abdu’l-Baha’s exposition of the Baha’i Revelation is recorded in His written works, in the many compilations of His recorded utterances, and in His correspondence. The written works such as The Secret of Divine Civilization, A Traveller’s Narrative, the Will and Testament, are available in English translations. Likewise many compilations of His recorded utterances, among which may be mentioned Some Answered Questions, Memorials of the Faithful, Paris Talks, are kept in print. Not for sixty years, however, has any large compilation, in English, of His innumerable letters been made; the three volumes of Tablets of ‘Abdu’l-Baha published the United States between 1909 and 1916, although running into second editions, have long been out of print.

The present compilation attempts a much wider selection than was made for those early volumes, and its perusal will give some indication of the vast range of subjects dealt with by the Master in His correspondence. Included are a number of Tablets translated by a Committee at the World Centre using early drafts made by Shoghi Effendi during ‘Abdn’l-Baha’s lifetime, and a large number by Marzieh Gale, sent to her from the World Centre’s collection of more than 19,000 original and authenticated copies. Some famous Tablets, such as the correspondence with Auguste Forel, or the greater part of the Tablet to the Hague, have been omitted since they are available in separate publications.

September 8, 2013

Academic schools should also train children in ethical conduct and virtuous character

From: Teachings of the Baha'i Faith
… schools for academic studies must at the same time be training centres in behaviour and conduct, and they must favour character and conduct above the sciences and arts. Good behaviour and high moral character must come first, for unless the character be trained, acquiring knowledge will only prove injurious. Knowledge is praiseworthy when it is coupled with ethical conduct and virtuous character; otherwise it is a deadly poison, a frightful danger. (‘Abdu’l-Baha, Baha’i Education: A Compilation prepared by the Universal House of Justice)

September 7, 2013

Rejoice, Rejoice for a New Day has Dawned - song by Benjamin Dlamini

Rejoice, rejoice for a new day bas dawned
The whole wide world is all one fold
Rejoice, rejoice for a new day has dawned
The plan of God has now been told
The Promised One by the name of Bahá
Came to bring a new day
Let us be happy, let us say:
Yá Bahá'u'l- Abhá.
Say Yá Bahá'u'l- Abhá (2X)

September 6, 2013

“The children must, from their infancy, be raised to be spiritual and godly Bahá'ís.”

O thou teacher of the children of the kingdom! Thou hast arisen to perform a service which would justly entitle thee to vaunt thyself over all the teachers on earth. For the teachers of this world make use of human education to develop the powers, whether spiritual or material, of humankind, whilst thou art training these young plants in the gardens of God according to the education of Heaven, and art giving them the lessons of the Kingdom. The result of this kind of teaching will be that it will attract the blessings of God, and make manifest the perfections of man.  

Hold thou fast to this kind of teaching, for the fruits of it will be very great. The children must, from their infancy, be raised to be spiritual and godly Bahá'ís. If such be their training, they will remain safe from every test. (‘Abdu’l-Baha, The Compilation of Compilations, vol. I, Baha’i Education) 

September 5, 2013

The Most Great Branch

From: Portraits of 'Abdu'l-Baha
"O Thou Who art the apple of Mine eye! My glory, the ocean of My loving-kindness, the sun of My bounty, the heaven of My mercy rest upon Thee." (Baha'u'llah, quoted by Shoghi Effendi in ‘The World Order of Baha'u'llah’)
'Abdu'l-Baha

September 4, 2013

One needs God’s assistance to recognize His latest Manifestation

  • God’s “signs … have encompassed the entire creation”;
  • The light of God’s “countenance[through His Manifestation].. hath illuminated all that are in heaven and on earth”;
  • God’s “mercy … hath surpassed all created things”;
  • God’s “grace … hath suffused the whole universe”;
  • I need God’s help to “rend asunder the veils that shut me out from” Him;
  • When such “veils” are removed I would “hasten unto the Fountain-Head of Thy mighty inspiration, and to the Day-Spring of Thy Revelation and bountiful favors” – thereby recognize God’s latest Manifestation;
  • This recognition of God’s latest Manifestation would allow me to “be immersed beneath the ocean of Thy[God’s] nearness and pleasure”.

September 2, 2013

‘Akka

Also called Akko and Acre: The prison city in Palestine where Baha’u’llah was finally exiled. He arrived there on August 31, 1868. A four-thousand-year-old seaport located on the northern coast of what is now Israel. It is surrounded by fortress-like walls facing the sea. In the mid-1800s it was a penal colony to which the worst criminals of the Ottoman Empire were sent. In 1868 Baha’u’llah and His family and companions were banished to Acre by Sultan ‘Abdu'l-‘Aziz. Because of the privations suffered within its walls Baha’u’llah named Acre "the Most Great Prison."

September 1, 2013

Instructions from the Master concerning: Convention in Chicago, Delegates, and Mashriqu’l-Adhkar

To the maid-servant of God who is firm in the Covenant, Mrs. Corinne True -- Upon her be Baha’u’l-Abha!
Chicago, Ill.
HE IS GOD!

O thou daughter of the Kingdom!
Thy letter, dated January 6, 1910, was received with the enclosed papers.
Regarding the appointment of the time for the opening of the general convention in Chicago, this matter is already written about. Undoubtedly you have received it by this time. It was suggested to postpone the 20th of March to the days of Ridvan, in which the climate is temperate.

You have written regarding the election of delegates from among the Oriental Bahais. The season for this work has not yet come. God willing, in its opportune time they will be sent.

Several plans and designs of the Mashriqu’l-Adhkar have been received from America. Now the believers must display an endeavor so that the land may he bought in its entirety; then collect contributions for the building, and then they may think about the plans. So far the means are lacking. I hope from the favor of the True One that sufficient and ample contribution may be gathered and afterward the best and most acceptable plans be decided upon.

Upon thee be Baha'u'l-Abha!

(Signed) Abdu’l-Baha Abbas
(Star of the West, Vol. 1, no. 3, April 28, 1910)