April 19, 2015

“If thou desirest to be freed from affliction, recite thou this prayer which hath been revealed by the Pen of the All-Merciful:”


“O God, my God! I testify to Thy unity and to Thy oneness. I beseech Thee, O Thou Possessor of names and Fashioner of the heavens, by the pervasive influence of Thine exalted Word and the potency of Thy supreme Pen, to aid me with the ensigns of Thy power and might, and to protect me from the mischief of Thine enemies who have violated Thy Covenant and Thy Testament. Thou art, verily, the Almighty, the Most Powerful.”

This invocation is an impregnable stronghold and an indomitable army. It conferreth protection and ensureth deliverance.
- Baha’u’llah  (‘The Tabernacle of Unity’)

April 16, 2015

7 May 1963: To the annual National Conventions of the Baha’i World


Beloved Friends,

The marvelous happenings which have transpired during and immediately after the twelve days of Ridvan attest the greatness of the Cause of God, and fill every Bahá'í heart to overflowing with joy and gratitude. It was in obedience to the summons of the Lord of Hosts Himself that the elected representatives of the fifty-six national and regional communities of the Bahá'í world were called to elect, in the shadow of God's Holy Mountain and in the house of the Center of His Covenant, the members of the Universal House of Justice. It was the Sign of God on earth, the Dayspring of Divine Guidance, the Guardian of the Cause of God, who gathered more than six thousand Bahá'ís from all parts of the earth to the celebration of the Most Great Jubilee in London.

The first of these historic occasions was marked by events of extreme spiritual and administrative significance at the World Center of the Faith. The daily visits of large groups of believers, of many varying backgrounds, to the sacred shrines in the twin holy cities; the holding of the first International Bahá'í Convention and the successful accomplishment of its main task; the celebration of the Ridvan Feast by some three hundred believers in the company of the Hands of the Cause of God in the precincts of the Haram-i-Aqdas, are events of unique character and untold significance in the history of our beloved Faith.

April 11, 2015

Hand of the Cause Dr. John Esslemont (1874-1925)


John Ebenezer Esslemont, who passed away at Haifa November 22, 1925, was born on May 19, 1874, the son of John E. Esslemont of Fairford, Cults, Aberdeenshire.

He received his preliminary education at Ferryhill public school and continued his studies at the Robert Gordon College and ultimately at Aberdeen University, where he graduated with honors in April, 1898, obtaining not only the medical degrees of Bachelor of Medicine and of Surgery, but also a Philip Research Scholarship at the University. He spent the second half of 1899 at Berne and Strasburg, at both of which places he wrote papers on his research work, which were published and considered valuable.

Returning to Scotland in December, 1899, Esslemont took up the position of assistant to Professor Cash at Aberdeen University, which position he held until 1901, when he went to Australia, remaining there two years. During this residence in Australia, he married on December 19, 1902.

Early in his life Esslemont’s health proved a cause of trouble and anxiety, and in 1903 he was obliged to leave Australia, returning to Aberdeenshire, where he spent the summer, but found it necessary in the winter of that year to proceed to South Africa, the climate of which country it was hoped would prove beneficial to his pulmonary ailment. He remained in South Africa for five years, returning to his native country in 1908, when he obtained the post of resident medical officer at the Home Sanatorium, Bournemouth, which he continued to hold until 1923, when, owing to the death of the proprietor, the Sanatorium was closed and Esslemont found himself without medical occupation.

April 4, 2015

Resurrection of Jesus Christ


'Abdu'l-Baha said:

Jesus Christ had two bodies -- one spiritual and one material. The material body is of no importance; it changes and changes and changes always. An old person's body is not the same, as that of the same individual when young.

The visible world does nothing but change, and change leads to annihilation.

We must be sure that when the soul of man leaves his body, it never returns to that body again.

In the Gospel record, when Jesus Christ was crucified and ascended, Mary Magdalene and the other disciples had fallen into such a state of excitement and agitation, that during three days the cause of God was annihilated for them. After three days their agitation having abated, they realised that the cause of Jesus Christ, and His teaching was everlasting in the world. The disciples would not at first write to the other believers openly that Jesus was crucified till Mary Magdalene said to them what does it matter; His soul is with us. When Jesus was crucified, some said "His religion is annihilated and gone." Mary Magdalene said "Matter is gone, and flesh -- but the soul of the religion is forever."