December 28, 2015

A Tablet in Baha'u'llah's own hand after He was poisoned by His half-brother


The first page of the Suri-i-Amr in Baha'u'llah's own hand, revealed soon after the attempt on His life.

December 20, 2015

Education and training of children


Among the greatest of all services that can possibly be rendered by man to Almighty God is the education and training of children..."
-‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’; included in Ruhi Book 3)

December 13, 2015

Never have I seen anyone work as hard as Shoghi Effendi


Never have I seen anyone work as hard as Shoghi Effendi, and it must be very trying to him with his universal creative energy, his world horizon, his soaring ideals, to say nothing of the unfathomable depths of knowledge and wisdom which flow like undulated waves through his sacred entity at all times, it must be a cruel restraint that he has not a greater vehicle or channel through which to pour all this power throughout the world...
- May Maxwell  (From a letter to Katherine Baldwin, Honolulu. February 1939)

December 5, 2015

“The human soul is an essence spiritual in entity and material or physical in function.”


The human soul is an essence spiritual in entity and material or physical in function. It is defined as essence because it is independent in itself, while the body is accidental and dependent upon the soul.
- ‘Abdu’l-Baha  (From a talk, quoted by Lua Getsinger in her talk in San Francisco on December 17, 1911)

November 28, 2015

There are fourteen Tablets of the Divine Plan


The Tablets of the Divine Plan are fourteen in number and were revealed at two separate times by 'Abdu'l-Baha: eight of them in 1916, and six in 1917.
- Hand of the Cause Balyuzi  (‘Abdu'l-Baha - The Centre of the Covenant’)

November 21, 2015

Nov. 1919 -- 'Abdu'l-Baha With Some Eastern and Western Baha'is


'Abdu'l-Baha with some Eastern and Western Baha'is assembled on Mt. Carmel in November 1919. Mrs. Corinne True and daughter Edna are standing in front row.

November 1, 2015

Unity of East & West, Future World, and the Role of America


16 April 1912
Talk at Hotel Ansonia to Bahá'í Friends of New Jersey
Broadway and Seventy-third Street, New York
Notes by Ahmad Sohrab

Souls from the East and West have been brought together here through the power of the Holy Spirit. Such a gathering as this would be impossible through material means. A meeting of this kind has never been established in New York, for here tonight we find people from remote regions of the earth, associated with the people of America in the utmost love and spiritual unity. This is only possible through the power of God. Christ appeared in this world nineteen hundred years ago to establish ties of unity and bonds of love between the various nations and different communities. He cemented together the sciences of Rome and the splendors of the civilization of Greece. He also accomplished affiliation between the Assyrian kingdom and the power of Egypt. The blending of these nations in unity, love and agreement had been impossible, but Christ through divine power established this condition among the children of men.
…Read more

October 25, 2015

Description of the “Meadow of Paradise”


This [Tablet] is the Meadow of Paradise wherein the melody of God, the Help in Peril, the Self-Subsisting, hath been exalted. Therein hath Houris [Maidens] of Eternity been empowered whom none hath touched save God, the Almighty, the Sanctified. Therein doth the Nightingale of Eternal Subsistence warble upon the branches of the Lote-Tree of the Extremity with such a melody as hath bedazzled discerning souls. Therein is that through which the poor and needy are made to approach the shore of independent self-sufficiency and the people obtain guidance unto the Word of God. Such, indeed, is the certain Truth!
- Baha’u’llah  (‘Tablet of the Bell’)

October 18, 2015

A disciple of the Báb


Question: Which disciple of the Báb accompanied Him on His pilgrimage to Mecca in 1845?  -->Answer

October 11, 2015

Beloved Martyrs


…most of the favoured ones of God offered up their lives as martyrs in the field of sacrifice. He Who is the resplendent Morn of divine guidance, the Exalted One [the Bab] sank below the horizon of sacrifice. Quddus sought companionship with the Beloved through glorious martyrdom. Mulla Husayn opened a new gate to the field of martyrdom. Vahid distinguished himself as a peerless figure in the arena of sacrifice. Zanjani [Hujjat] offered up his life as a martyr upon the plain of tribulation. The King of Martyrs hastened forth to the place of sacrifice. The Beloved of Martyrs was enraptured with ineffable gladness when he offered up his life for the sake of God. Ashraf attained the heights of honour as he unflinchingly set his face towards the arena of sacrifice. Badi, as he breathed his last, exclaimed: 'Magnified be my Lord, the Most Glorious!' The martyrs of the land of Ya [Yazd] drank their fill with relish from the draught of glorious martyrdom, and the martyrs of Shiraz laid down their lives in the arena of ardent love to the tune of sweet and wondrous melodies. Those massacred in the land of Nayriz were inebriated with the brimful cup of sacrifice, and the martyrs of Tabriz were seized with ecstatic joy and unleashed new energies in the field of sacrifice. Those who renounced their lives in Mazandaran exclaimed: 'O Lord! Destine for us this cup that brimmeth over with the choice wine'; while the martyrs of Isfahan laid down their lives with utmost joy and radiance. 
- ‘Abdu’l-Baha  (From a Tablet; compilation: ‘Fire and Light’, prepared by the Baha’i World Center; The Baha’i World 1979-1983)

October 4, 2015

Fujita joined ‘Abdu’l-Baha’s entourage in Chicago


One who came with ‘Abdu’l-Baha from Chicago was Haritsu S. Fujita, a young Japanese who had received the Message while working as "school boy" in the home of Mrs. Kathryn Frankland in Fruitvale, California. Afterward he had gone to Chicago to study and was living with the family of Mrs. Corinne True. ‘Abdu’l-Baha, as He passed through Chicago, asked Fujita to join His retinue. 
- Ella Cooper  (Unpublished manuscript)

September 27, 2015

National Spiritual Assemblies as of 1925


* NSA of the Baha’is of Persia
* NSA of the United States and Canada
* NSA of the Baha'is of Germany
* NSA of the Baha’is of Great Britain and Ireland
* NSA of the Baha’is of India and Burma
* NSA of the Baha’is of Egypt
* NSA of the Baha’is of Turkistan
* NSA of the Baha’is of Caucasus
* NSA of the Baha’is of Iraq
(Source: Baha’i Year Book 1925-1926)

September 20, 2015

Dawn prayers in Mashriqu'l-Adhkárs


Blessed is he who, at the hour of dawn, centring his thoughts on God, occupied with His remembrance, and supplicating His forgiveness, directeth his steps to the Mashriqu'l-Adhkár and, entering therein, seateth himself in silence to listen to the verses of God, the Sovereign, the Mighty, the All-Praised. Say: The Mashriqu'l-Adhkár is each and every building which hath been erected in cities and villages for the celebration of My praise. Such is the name by which it hath been designated before the throne of glory, were ye of those who understand. 
- Baha’u’llah  (The Kitab-i-Aqdas)

September 6, 2015

Religions are like Branches of one Tree


The Reality of all is One. Truth is one. Religions are like the branches of one Tree. One branch is high, one is low and one in the centre, yet all draw their life from the one stem. One branch bears fruit and others are not laden so abundantly. All the Prophets are lights, they only differ in degree; they shine like brilliant heavenly bodies, each have their appointed place and time of ascension. Some are like lamps, some like the moon, some like distant stars, and a few are like the sun, shining from one end of the earth to the other. all have the same Light to give, yet they are different in degree. 
- ‘Abdu'l-Baha  (From a talk; ‘Abdu’l-Baha in London’)

August 30, 2015

There “can be no extremes in human conditions as regards wealth and sustenance.”


One of Bahá'u'lláh's teachings is the adjustment of means of livelihood in human society. Under this adjustment there can be no extremes in human conditions as regards wealth and sustenance. For the community needs financier, farmer, merchant and laborer just as an army must be composed of commander, officers and privates. All cannot be commanders; all cannot be officers or privates. Each in his station in the social fabric must be competent -- each in his function according to ability but with justness of opportunity for all. 
- 'Abdu'l-Baha  (From a talk, ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

August 23, 2015

Mashriqu’l-Adhkar - The Greatest Divine Institute


The Mashriqu'l-Adhkar [Baha’i temple] is the most important matter and the greatest divine institute. Consider how the first institute of his holiness Moses, after his exodus from Egypt was the 'Tent of Martyrdom' which he raised and which was the traveling temple. It was a tent which they pitched in the desert wherever they abode, and worshipped in it. Likewise, after his holiness Christ-May the spirit of the world be a sacrifice to Him-the first institute by the disciples was a temple. They planned a church in every country. Consider the Gospel, (i. e., read it), and the importance of the Mashriqu'l-Adhkar will become evident. 
- ‘Abdu’l-Baha  (Quoted in Baha’i Year Book 1925-1926)

August 16, 2015

The “darkness of error” vs. “the light of Divine Guidance”


...The darkness of error that has enveloped the East and West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty. 
- ‘Abdu’l-Baha  (Cited in Shoghi Effendi, ‘The Advent of Divine Justice’, p. 6; The Compilation of Compilations, vol. II, Opposition)

August 2, 2015

Mrs. Thornburgh-Cropper (d.1938) - the first Baha'i in England


Mrs. Thornburgh-Cropper was the first Baha'i in England and one of the first Western people to recognize the Revelation of Baha'u'llah. She received the name "Maryam Khanum" from 'Abdu'l-Baha. She put her car at the Master's disposal during His visits to London. Her tall, graceful figure with her serene angel face shining beneath a crown of silver hair, her blue eyes, and the soft blend of blues and purples in her dress, gracious to all, and ready to be of constant service to her exalted Guest.

In a letter to Lady Blomfield, now published in The Chosen Highway, Mrs. Thornburgh-Cropper tells how she became aware of the new Revelation. "Early in 1900 I received a letter from Mrs. Phoebe Hearst, my life long friend from California, telling me of a wonderful new religious teaching she had contacted. She said that she felt it would be of great interest to me, and that when she came to London, she would tell me all about it. A short time later I was searching in the encyclopedia for some information about King David, about whom I had had an argument. In turning over the pages, my eye was caught by a name "Báb." . . . There was something so moving in this story of a martyr for His faith, that so moved me that I went to the British Museum to search for further information regarding Him and His teaching."

July 26, 2015

Shaykh Ahmad’s Secret


Many years ago there lived in Persia a man who knew a very wonderful secret. Perhaps you would not think it a secret because it was written in a Book, so that everyone might read it. But those who read it did not understand just what it meant. Shaykh Ahmad understood because he had studied this Book a great deal and had prayed to understand. And the secret he found there made him so happy that he wished to tell everyone.

Would you like to know the secret? In this Book, which was called the Qur'an, it told that God would send a new Teacher to the world, a very great Teacher like Jesus and Muhammad. We know only a little about God because He is so much greater than we are, and so very wonderful. Sometimes we are so busy taking care of ourselves and having a good time that we do not even think about God. We forget that we would not even be alive if He did not give us life. So once in a while He sends one of these divine Teachers to the earth to remind people about Himself. These Teachers are like Him and They show us how He wishes us to live.

Jesus was one of these Teachers. Some of us know about Him and read about Him in the Bible. Others know more about Muhammad and read about Him in the Qur'an. It was in the Qur'an, which Muhammad wrote, long ago, that Shaykh Ahmad read about the new Teacher who was coming. He was called the Promised One because God had promised He should come.

July 19, 2015

We shouldn’t allow anything to “intervene” between us and God


Should a man wish to adorn himself with the ornaments of the earth, to wear its apparels, or partake of the benefits it can bestow, no harm can befall him, if he alloweth nothing whatever to intervene between him and God, for God hath ordained every good thing, whether created in the heavens or in the earth, for such of His servants as truly believe in Him. Eat ye, O people, of the good things which God hath allowed you, and deprive not yourselves from His wondrous bounties. Render thanks and praise unto Him, and be of them that are truly thankful. 
- Baha’u’llah  ('Gleanings from the Writings of Baha’u’llah’; The Compilation of Compilations, vol. I, Conservation of the Earth's Resources)

July 12, 2015

Names and Attributes of God have penetrated “the degrees of existence”


Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence; Who hath made the effects of those Names and Attributes to shine resplendent and their signs to be firmly established in both the hidden and manifest worlds. By them He hath made the holy realities that are informed by His grace and are the recipients of His outpourings to be the sole revealers of all that pertaineth unto Him, and hath caused them to move through the firmament of perfection in arcs of descent and ascent. He hath ordained these Names and Attributes to be the first and foremost origin and cause of being in the world of creation and the source of the different grades of realities in the degrees of existence. When, through its power of attraction and propagation, the Day-Star of Names and Attributes shone upon the hidden realities in the heart of the unseen realm, they issued forth, were spread abroad, scattered about, set in order, became the recipients of the grace of God and His outpourings, and were made to be the sole manifestations of the Divine conditions and Eternal signs. Emerging from behind the veils, they appeared clothed in raiments of light, moving in the firmament of the unity of God, in orbits of sanctity and circles of glorification. 
- ‘Abdu’l-Baha  (‘Tablet of Universe’)

July 5, 2015

'Abdu'l-Baha with children


‘Abdu'l-Baha with Musette 'Ruhiyyih' Jones and Joseph Ioas in Chicago 1912

June 28, 2015

A talk at Los Angeles Baha'i Center on October 23, 1948 – by Horace Holley


(Stenographic notes)

The human race is immersed in the ocean of the spirit. Baha'u'llah is universal, and He has surrounded humanity with all the blessings of the Day of God. You and I are aware of the fact that we are immersed in the ocean of the spirit, but the majority of the people are not yet aware, and when we are not aware of the spirit that surrounds and penetrates us, and tries to act upon a reluctant heart and a mind that is full of the shadows of the past, the individual encased in this unawareness is fearful of the spirit because the spirit, to him, is something that threatens what he thinks is the basis of his human personality. It is as though he were constantly being threatened by death-not physical death-but the extinction of what he considers to be his security. Those who are aware of the spirit, and know it can do nothing but bless those who become aware of it, have laid upon themselves the mission of the ages, to remove the obstacles from human personality which shut people out from the Spirit of Baha'u'llah.

In this great Day of God there is no one way to free all souls. The number of ways which are necessary to learn is exactly the number of the Baha'is themselves, which means that every Baha'i has a mission, and if any of us fail to do our part in the quickening of souls, it means we have left certain people in the prison of their human personality, because we have thrown away the keys that would open the doors and make them Baha'is.

June 21, 2015

October 1911: An article in praise of ‘Abdu’l-Baha is published by the editor of Egyptian Arabic newspaper “al-Mu'ayyad”


After a month's stay in Port Said, 'Abdu'l-Bahá once again took ship, without previous intimation. He intended to go to Europe, but it became evident that the state of His health did not permit the strenuous work involved. He landed in Alexandria. It was in that ancient city that a sudden change occurred. Journalists in Egypt, who had hitherto shown open hostility, asked to meet 'Abdu'l-Bahá and perceptibly changed their tone. Even more, they wrote in terms of high praise. Shaykh 'Ali Yusuf, the editor of the Arabic paper, al-Mu'ayyad, had previously made harsh attacks on Bahá'ís and the Bahá'í Faith, urging severe counter-measures against them. He visited 'Abdu'l-Bahá, and in the October 16th issue of his paper he published an article under the heading: 'Al-Mirza 'Abbas Effendi'. These are the opening lines of that remarkable article: 'His Eminence Mirza 'Abbas Effendi, the learned and erudite Head of the Bahá'ís in 'Akká and the Centre of authority for Bahá'ís throughout the world, has reached the shores of Alexandria.' At first, related the writer, 'Abdu'l-Bahá stayed in the Victoria Hotel, but after a few days moved to a rented house. Then he went on to say:

He is a venerable person, dignified, possessed of profound knowledge, deeply versed in theology, master of the history of Islam, and of its denominations and developments . . . whosoever has consorted with Him has seen in Him a man exceedingly well-informed, Whose speech is captivating, Who attracts minds and souls, dedicated to belief in the oneness of mankind . . .   His teaching and guidance revolve round the axis of relinquishing prejudices: religious, racial, patriotic. 
- H.M. Balyuzi  ('Abdu'l-Baha - The Centre of the Covenant’)

June 14, 2015

History of Philosophers Prior to Alexander of Greece


As to what thou didst ask regarding the history of the philosophers: history, prior to Alexander of Greece, is extremely confused, for it is a fact that only after Alexander did history become an orderly and systematized discipline. One cannot, for this reason, rely upon traditions and reported historical events that have come down from before the days of Alexander. This is a matter thoroughly established, in the view of all authoritative historians. How many a historical account was taken as fact in the eighteenth century, yet the opposite was proven true in the nineteenth. No reliance, then, can be placed upon the traditions and reports of historians which antedate Alexander, not even with regard to ascertaining the lifetimes of leading individuals. ….. 

The histories prior to Alexander, which were based on oral accounts current among the people, were put together later on. There are great discrepancies among them, and certainly they can never hold their own against the Holy Writ. It is an accepted fact among historians themselves that prior to this time history was transmitted by word of mouth. Note how extremely confused was the history of Greece, so much so that to this day there is no agreement on the dates related to the life of Homer, Greece's far-famed poet. Some even maintain that Homer never existed at all, and that the name is a fabrication.
- ‘Abdu’l-Baha  (Authorized translation of unpublished Tablet of 'Abdu'l-Baha to Ethel Rosenberg in 1906 in reply to her questions about the Tablet of Wisdom. Research Department, Baha'i World Centre. Published pp 78-81 in Ethel Jenner Rosenberg, the ‘Life and Times of England's Outstanding Baha'i Pioneer Worker’, by Robert Weinberg; George Ronald, Oxford, 1995).

June 7, 2015

Tarbiat School


The problem of the School of Tarbiat is of the utmost importance. It is an essential obligation and duty incumbent upon all the friends to serve that school. This is, the first school that the friends have founded in Persia, and all the people know that it belongs to them. Neglect and carelessness in the management of its progressive affairs is a blow to the Cause of God. Therefore everyone must give extraordinary importance to the school of Tarbiat and assist it from some standpoint either through enlightened ideals or the introduction of modern system of education, either by liberal contributions or continual encouragement and assistance. To be brief: It is the hope of this Servant that in the course of time this school become distinguished from among all the schools of the world. Now consider how important is this matter.

(Signed) ‘Abdu’l-Baha Abbas
(Star of the West, Vol. 1, No. 5, June 5, 1910)

May 31, 2015

Book: Gleanings from the Writings of Baha'u'llah - by Baha'u'llah


In 1935 Shoghi Effendi again presented the western Bahá'ís with a magnificent gift, published under the title Gleanings from the Writings of Bahá'u'lláh, which the Guardian himself described as "consisting of a selection of the most characteristic and hitherto unpublished passages from the outstanding works of the Author of the Bahá'í Revelation."

Remembering the scanty pages of the New Testament, the reputed words of Buddha, and the mere handful of sayings of some other Divine luminaries, which nevertheless have transfigured for centuries the lives of millions of men, the Gleanings alone seems to provide a source of guidance and inspiration sufficient for the spiritual Dispensation of any Prophet. The most treasured tribute to this book was that of Queen Marie of Rumania who told Martha Root: "even doubters would find a powerful strength in it, if they would read it alone, and would give their souls time to expand." To Shoghi Effendi himself the Queen wrote, in January 1936, after receiving from him a copy, "May I send you my most grateful thanks for the wonderful book, every word of which is precious to me, and doubly so in this time of anxiety and unrest." 
- Ruhiyyih Khanum ('The Guardian of the Baha'i Faith')

May 24, 2015

The early life of the Báb


Insights from a prayer by the Báb

The progressive phases of the early life of the Báb:

In the womb

“Thou didst create Me, O Lord, through Thy gracious favour and didst protect Me through Thy bounty in the darkness of the womb and didst nourish Me, through Thy loving-kindness, with life-giving blood.”

“After having fashioned Me in a most comely form, through Thy tender providence, and having perfected My creation through Thine excellent handiwork and breathed Thy Spirit into My body through Thine infinite mercy and by the revelation of Thy transcendent unity, Thou didst cause Me to issue forth from the world of concealment into the visible world, naked, ignorant of all things, and powerless to achieve aught.”

Early childhood

“Thou didst then nourish Me with refreshing milk and didst rear Me in the arms of My parents with manifest compassion, until Thou didst graciously acquaint Me with the realities of Thy Revelation and apprised Me of the straight path of Thy Faith as set forth in Thy Book.”

May 17, 2015

Marion Jack – an “immortal heroine”, and a “shining example (to) pioneers (of) present (and) future generations (of) East (and) West”


Cablegram from the Guardian:

Mourn loss (of) immortal heroine, Marion Jack, greatly-loved and deeply-admired by 'Abdu'l-Baha, (a) shining example (to) pioneers (of) present (and) future generations (of) East (and) West, surpassed (in) constancy, dedication, self-abnegation (and) fearlessness by none except (the) incomparable Martha Root. Her unremitting, highly-meritorious activities (in the) course (of) almost half (a) century, both (in) North America (and) Southeast Europe, attaining (their) climax (in the) darkest, most dangerous phase (of the) second World War, shed imperishable luster (on) contemporary Baha'i history.

May 10, 2015

Baha’is mentioned by ‘Abdu’l-Baha in ‘Memorials of the Faithful’

  • Nabíl-i-Akbar
  • Ismu’lláhu’l-Asdaq
  • Mullá ‘Alí-Akbar
  • Shaykh Salmán
  • Mírzá Muhammad-‘Alí, the Afnán
  • Hájí Mírzá Hasan, the Afnán
  • Muhammad-‘Alíy-i-Isfáhání
  • ‘Abdu’s-Sálih, the Gardener
  • Ustád Ismá’íl
  • Nabíl-i-Zarandí
  • Darvísh Sidq-‘Alí
  • Áqá Mírzá Muhmúd and Áqá Ridá
  • Pidar-Ján of Qazvín
  • Shaykh Sádiq-i-Yazdí
  • Sháh-Muhammad-Amín
  • Mashhadí Fattah
  • Nabíl of Qá’in
  • Siyyid Muhammad-Taqí Manshadí
  • Muhammad-‘Alí Sabbáq of Yazd
  • ‘Abdu’l-Ghaffár of Isfáhán

May 3, 2015

Teaching the Cause


Under all conditions the Message must be delivered, but with wisdom. If it be not possible openly, it must be done quietly. The friends should be engaged in educating the souls and should become instruments in aiding the world of humanity to acquire spiritual joy and fragrance. 
- ‘Abdu’l-Bahá  (‘Tablets of 'Abdu'l-Bahá, vol. 2’)

April 19, 2015

“If thou desirest to be freed from affliction, recite thou this prayer which hath been revealed by the Pen of the All-Merciful:”


“O God, my God! I testify to Thy unity and to Thy oneness. I beseech Thee, O Thou Possessor of names and Fashioner of the heavens, by the pervasive influence of Thine exalted Word and the potency of Thy supreme Pen, to aid me with the ensigns of Thy power and might, and to protect me from the mischief of Thine enemies who have violated Thy Covenant and Thy Testament. Thou art, verily, the Almighty, the Most Powerful.”

This invocation is an impregnable stronghold and an indomitable army. It conferreth protection and ensureth deliverance.
- Baha’u’llah  (‘The Tabernacle of Unity’)

April 16, 2015

7 May 1963: To the annual National Conventions of the Baha’i World


Beloved Friends,

The marvelous happenings which have transpired during and immediately after the twelve days of Ridvan attest the greatness of the Cause of God, and fill every Bahá'í heart to overflowing with joy and gratitude. It was in obedience to the summons of the Lord of Hosts Himself that the elected representatives of the fifty-six national and regional communities of the Bahá'í world were called to elect, in the shadow of God's Holy Mountain and in the house of the Center of His Covenant, the members of the Universal House of Justice. It was the Sign of God on earth, the Dayspring of Divine Guidance, the Guardian of the Cause of God, who gathered more than six thousand Bahá'ís from all parts of the earth to the celebration of the Most Great Jubilee in London.

The first of these historic occasions was marked by events of extreme spiritual and administrative significance at the World Center of the Faith. The daily visits of large groups of believers, of many varying backgrounds, to the sacred shrines in the twin holy cities; the holding of the first International Bahá'í Convention and the successful accomplishment of its main task; the celebration of the Ridvan Feast by some three hundred believers in the company of the Hands of the Cause of God in the precincts of the Haram-i-Aqdas, are events of unique character and untold significance in the history of our beloved Faith.

April 11, 2015

Hand of the Cause Dr. John Esslemont (1874-1925)


John Ebenezer Esslemont, who passed away at Haifa November 22, 1925, was born on May 19, 1874, the son of John E. Esslemont of Fairford, Cults, Aberdeenshire.

He received his preliminary education at Ferryhill public school and continued his studies at the Robert Gordon College and ultimately at Aberdeen University, where he graduated with honors in April, 1898, obtaining not only the medical degrees of Bachelor of Medicine and of Surgery, but also a Philip Research Scholarship at the University. He spent the second half of 1899 at Berne and Strasburg, at both of which places he wrote papers on his research work, which were published and considered valuable.

Returning to Scotland in December, 1899, Esslemont took up the position of assistant to Professor Cash at Aberdeen University, which position he held until 1901, when he went to Australia, remaining there two years. During this residence in Australia, he married on December 19, 1902.

Early in his life Esslemont’s health proved a cause of trouble and anxiety, and in 1903 he was obliged to leave Australia, returning to Aberdeenshire, where he spent the summer, but found it necessary in the winter of that year to proceed to South Africa, the climate of which country it was hoped would prove beneficial to his pulmonary ailment. He remained in South Africa for five years, returning to his native country in 1908, when he obtained the post of resident medical officer at the Home Sanatorium, Bournemouth, which he continued to hold until 1923, when, owing to the death of the proprietor, the Sanatorium was closed and Esslemont found himself without medical occupation.

April 4, 2015

Resurrection of Jesus Christ


'Abdu'l-Baha said:

Jesus Christ had two bodies -- one spiritual and one material. The material body is of no importance; it changes and changes and changes always. An old person's body is not the same, as that of the same individual when young.

The visible world does nothing but change, and change leads to annihilation.

We must be sure that when the soul of man leaves his body, it never returns to that body again.

In the Gospel record, when Jesus Christ was crucified and ascended, Mary Magdalene and the other disciples had fallen into such a state of excitement and agitation, that during three days the cause of God was annihilated for them. After three days their agitation having abated, they realised that the cause of Jesus Christ, and His teaching was everlasting in the world. The disciples would not at first write to the other believers openly that Jesus was crucified till Mary Magdalene said to them what does it matter; His soul is with us. When Jesus was crucified, some said "His religion is annihilated and gone." Mary Magdalene said "Matter is gone, and flesh -- but the soul of the religion is forever."

March 28, 2015

A Prayer for Mirza Ja'far


The August sun burned down on the stone walls of 'Akka as the sailboat rocked roughly into the harbor. The Baha'is had come a long way. They were hot, hungry, and thirsty. But Mirza Ja'far was happy - he was with Baha'u'llah!

The townspeople yelled at them from the streets, from windows and doorways, as they passed. Mirza Ja'far had walked through hateful mobs before. He had been hungry, tired, and hot before. These things did not matter. He was happy.

The guards at the mighty stone prison gave them little to eat and drink. But Mirza Ja'far thanked God. His dark, narrow cell seemed like a sweet-smelling rose garden with Baha'u'llah close by.

Then, one day, Mirza Ja'far fell sick. How could it be? They had crossed deserts and climbed mountains together. Eager always to help, Mirza Ja'far never complained, and he never seemed to need rest. He was the one who went with 'Abdu'l-Baha to find supplies while others rested.

March 21, 2015

His great faith


Of all the characteristics that Shoghi Effendi possessed, the one that I believe was at the very core of his personality and was deeply rooted in his soul was the immense faith he had, his complete reliance on the efficacy of Bahá'u'lláh's Revelation. He clung to His Teachings with a tenacity that cannot be likened to anything. His whole being was permeated with the power of the Revelation, and this is the reason that all who came near him or in contact with him felt so safe, so assured, so regenerated.
- Hand of the Cause Ugo Giachery  (‘Shoghi Effendi – Recollections’)

March 14, 2015

God “has chosen the reality of man and has honored it with intellect and wisdom”


In the Name of God the Clement, the Merciful

Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man and has honored it with intellect and wisdom, the two most luminous lights in either world. Through the agency of this great endowment, He has in every epoch cast on the mirror of creation new and wonderful configurations. If we look objectively upon the world of being, it will become apparent that from age to age, the temple of existence has continually been embellished with a fresh grace, and distinguished with an ever-varying splendor, deriving from wisdom and the power of thought.

This supreme emblem of God stands first in the order of creation and first in rank, taking precedence over all created things. Witness to it is the Holy Tradition, “Before all else, God created the mind.” From the dawn of creation, it was made to be revealed in the temple of man.

March 7, 2015

'Abdu'l-Baha with Eastern friends and a few Western pilgrims on Mount Carmel


'Abdu'l-Baha with Eastern friends and a few Western pilgrims on Mount Carmel, circa 1920. Shoghi Effendi is seen on the front extreme left.

February 28, 2015

Permission Requested for Construction of Temple in America


Having heard enthusiastic reports of the building of the first Mashriqu’l-Adhkar [Baha’i Temple] in ‘Ishqabad, Russia, the members of the Spiritual committee (better known as the "House of Spirituality") of the Chicago Assembly were inspired to supplicate to the Center of the Covenant, ‘Abdu’l-Baha, to grant permission for the second Mashriqu’l-Adhkar to be built in America. On June 7, 1903, a tablet was revealed in Acca by ‘Abdu’l-Baha saying, "Now the day has arrived in which the edifice of God, the divine sanctuary, the Spiritual temple, shall be erected in America."

The following words from the pen of ‘Abdu’l-Baha clearly indicate the erection of a material building: "The Mashriqu’l-Adhkar, though outwardly a material foundation, is possessed of spiritual effect and causes the union of hearts and the gathering of souls. . . . Praise be to God ! The erection of the Mashriqu’l-Adhkar has a great effect in all grades (or states). It was tested in the east and so evidently and plainly was it proved good (that) even when in a village a house was called the Mashriqu’l-Adhkar, it possessed a different effect. How much more its building and organization."
(The Baha’i Year Book 1925-1926)

February 21, 2015

“..singing and music are the spiritual food of the hearts and souls.”


This wonderful age has rent asunder the veils of superstition and has condemned the prejudice of the people of the East.

Among some of the nations of the Orient, music and harmony was not approved of, but the Manifested Light, Bahá'u'lláh, in this glorious period has revealed in Holy Tablets that singing and music are the spiritual food of the hearts and souls. In this dispensation, music is one of the arts that is highly approved and is considered to be the cause of the exaltation of sad and desponding hearts.

Therefore ... set to music the verses and the divine words so that they may be sung with soul-stirring melody in the Assemblies and gatherings, and that the hearts of the listeners may become tumultuous and rise towards the Kingdom of Abha in supplication and prayer. 
- ‘Abdu’l-Baha  (‘Bahá'í World Faith: Selected Writings of Bahá'u'lláh and 'Abdu'l-Bahá'; The Compilation of Compilations, vol. II, Music)

February 14, 2015

February 7, 2015

23 December 1922: To Baha'is of Great Britain


To my beloved brethren and sisters throughout Great Britain. Care of the members of the Bahá’í Council.

Dearest Friends,

I have during the last few days been waiting eagerly for the first written messages of my Western friends, sent to me since they have learned of my return to the Holy Land. How great was the joy when dear Miss Rosenberg’s letter—the very first that reached me from the West—was handed to me this evening, bearing the joyful news of the safety, the unity and the happiness of my British friends across the seas! I read it and re-read it with particular pleasure and felt a thrill of delight at the welcome news of the harmonious and efficient functioning of your Spiritual Assembly.

I very sincerely hope that now that I have fully re-entered upon my task, I may be enabled to offer my humble share of assistance and advice in the all-important work which is now before you. I fervently pray to God that the field of your activities may go on expanding, that your zeal and efforts may never diminish, and that new souls, active, able and sincere, may soon join with you in bearing aloft the Glorious Standard of the Cause in that land….

Ere long, an able and experienced teacher recently arrived from Persia will visit your shores and will, I trust, by his thorough knowledge of the Cause, his wide experience, his fluency, his ardour and his devotion, reanimate every drooping spirit and inspire the active worker to make fresh and determined efforts for the deepening as well as the spreading of the Movement in those regions. His forthcoming book, which he has patiently and laboriously written on the history of the Movement and which has been partly revised by the Pen of our Beloved Master is beyond any doubt the most graphic, the most reliable and comprehensive of its kind in all Bahá’í literature. I am sure he will considerably enrich the store of your knowledge of the various phases and stages of the Bahá’í Movement. Our beloved Dr. Esslemont will, I trust, be particularly pleased to meet him, as he is eminently qualified to offer him valuable help in connection with various aspects of his (Dr. Esslemont’s) book. I am enclosing various suggestions of Mr. Dreyfus-Barney and of Mr. Roy Wilhelm made by them at my request, during their last sojourn in the Holy Land. I submit them to Dr. Esslemont’s consideration as well as to that of the Spiritual Assembly. I very deeply regret my inability to give the attention I desire to this admirable work of his, but will assuredly do all in my power to aid him in the final stages of his work. I am certain however that the book as it now stands gives the finest and most effective presentation of the various aspects of the Cause to the mind of the Oriental as well as to that of the Westerner. May it arouse a genuine and widespread interest in the Cause throughout the world.

January 31, 2015

Man is Not a Captive of Nature


... he [man] is the ruler and commander of nature. Man has intelligence; nature has not. Man has volition; nature has none. Man has memory; nature is without it. Man has the reasoning faculty; nature is deprived. Man has the perceptive faculty; nature cannot perceive. It is therefore proved and evident that man is nobler than nature.

If we accept the supposition that man is but a part of nature, we are confronted by an illogical statement, for this is equivalent to claiming that a part may be endowed with qualities which are absent in the whole. For man who is a part of nature has perception, intelligence, memory, conscious reflection and susceptibility, while nature itself is quite bereft of them. How is it possible for the part to be possessed of qualities or faculties which are absent in the whole? The truth is that God has given to man certain powers which are supernatural. How then can man be considered a captive of nature?
(‘Abdu’l-Baha, from a talk, ‘The Promulgation of Universal Peace’)

January 24, 2015

Lawh-i-Maryam (Tablet to Maryam) - by Bahá’u’lláh


-- provisional translation by Julio Savi and Faezeh Mardani Mazzoli

He is sorrowful in My sorrow.

O Maryam! The wrongs which I suffer have blotted out the wrongs suffered by My First Name (the Báb) from the Tablet of creation [2] and the showers of affliction rained at all times upon this veilless Beauty from the clouds of God’s decree.

My expulsion from My country was for no other reason except My love for the Beloved, and my removal from My land was for no other motive but My willing submission to the Goal of all desire (ridáy-i-maqsúd).

In the summons of God’s decree I was even as a kindled and shining lamp and in the time of heavenly trials I was as steadfast (thábit) [3] as a mountain.

In the revelations of grace I was even as a raining cloud and in restraining the enemies of the King of Oneness like a blazing fire.

The tokens of My might have become a cause of the envy of My enemies and the effulgences of My wisdom have turned into instruments of the perfidy of the malicious.

January 17, 2015

Two accounts of the Bab’s childhood days at school


There are some accounts left for posterity concerning the time that the Bab attended school in Shiraz, Persia. Such accounts are priceless because they help us understand how each Manifestation of God exhibits very special God given qualities even in their childhood.

First Account:

A fellow student who was then twelve years old related the following account many years later concerning the Bab’s first day at school.

“The Báb had taken a seat, with great courtesy, in between this boy and another pupil who was also much older than Himself. His head was bowed over the primer put in front of Him, the first lines of which He had been taught to repeat. But He would not utter a word. When asked why He did not read aloud as other boys were doing He made no reply. Just then two boys, sitting near them, were heard to recite a couplet from Hafiz (a well known Persian poet), which runs thus:

From the pinnacles of Heaven they call out unto thee;
I know not what hath thee here entrapped.

'That is your answer,' said the Báb, turning to …” the older boy who recalled this incident.
('The Bab – The Herald of the Day of Days', by Hand of the Cause Balyuzi)

The thing remarkable about this account is that not only the Bab who was then only about five years old understood fully the meaning of this couplet, but that he equated himself with the phrase “thee”. To posses such keen understanding of such issues at such a young age is another proof of His innate and God given knowledge.
Read more…

January 10, 2015

The Trust of God


"He is the Trust of God amongst you, His charge within you, His manifestation unto you and His appearance among His favoured servants ..." (Baha'u'llah, quoted by Shoghi Effendi in the World Order of Baha'u'llah)
Photograph taken in 1912 during 'Abdu'l-Baha's visit to the United States