September 20, 2013

The Lesser Peace and the Most Great Peace – by Ali Nakhjavani

(Transcript of a talk as part of six talks given during a week-long course in February of 2004 on the “World Order of Baha'u'llah”. The event was sponsored by the NSA of Italy. The notes also include questions raised by the participants and Mr. Nakhjavani’s answers. This text, excluding the quotations section, was published in 2005 under the title "Towards World Order". A chapter on “The Covenant” was added in the 2007 edition.) 
In order to place this subject in its proper context it would be useful to have a general understanding of the twin processes, frequently expounded in the writings of Shoghi Effendi, of disintegration and integration, as they unfold in the world today.

I feel it would be helpful to look at the parable of the Lord of the Vineyard, as given by Jesus Christ. "A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. And again he sent a third: and they wounded him also, and cast him out. Then said the Lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore shall the Lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others." (New Testament, Luke 20:9-16)

Here are a few comments:

(1) According to "God Passes By" the Lord of the Vineyard is a reference to Bahá'u'lláh. (2) The Son is obviously a reference to Jesus Christ and the parable shows that Christ anticipated His own martyrdom. (3) The servants sent by the Lord are God's Prophets. We note that there is not only succession but progression in the degree of the authority they wield. (4) The Father dismisses the tenants who are obviously the religious and secular leaders, and He gives the Vineyard to 'others'.